By M. Hampton
Americans and Europeans understand risk in a different way. americans stay extra non secular than Europeans and usually nonetheless think their country is providentially blessed. American defense tradition is comparatively strong and contains the deeply held trust that existential hazard on this planet emanates from the paintings of evil-doers. the USA needs to for this reason occasionally intrude militarily opposed to evil. the ecu Union (EU) safety tradition version differs from conventional ecu iterations and from the yankee variation. the idea that of hazard as evil misplaced salience as Western Europe grew to become extra secularist. Threats grew to become difficulties to control and get to the bottom of. The upsurge in anti-immigrant and anti-foreigner sentiment in the course of fiscal hindrance undermines this version.
Read or Download A Thorn in Transatlantic Relations: American and European Perceptions of Threat and Security PDF
Best social policy books
An independently-minded champion of "the venture of modernity" in a supposedly post-modern age, Jurgen Habermas is without doubt one of the most generally influential thinkers of our occasions. Habermas: the main recommendations is a simple to exploit A-Z advisor to a physique of labor that spans philosophy, sociology, politics, legislations and cultural idea.
Egalitarian Envy is a courageous and remarkable contribution to modern political conception through one of many seminal thinkers of our period, a piece that confronts the main critical difficulties of contemporary political thought and demanding situations assumptions which are hardly tested through leaders within the loose international. M. E. Bradford, From the ahead Egalitarian Envy is an clever and inventive booklet that freshly reconceives a few frequent difficulties.
Proposing a cartographic trip into the area of the production(s) of incapacity, this book examines embodiment, transhumanism, subjectivity, know-how and jurisprudence. It matters issues of order/disorder and the traditional and pathological, and explores the way in which tales approximately wholeness, health and wellbeing, enhancement and perfection are informed.
It's been argued that Islam liberated Muslim girls through granting them complete rights as electorate. but in truth we see that during a lot of the Muslim international ladies were subjected to either cultural and political oppression. cases similar to pressured marriages, arbitrary divorce, woman mutilation and different abuses are unfortunately universal, as are regulations on women's schooling and on their function within the exertions strength.
- Comparative Social Policy: Theory and Research (Introducing Social Policy)
- Affirmation, Care Ethics, and LGBT Identity
- What works? Evidence based policy and practice in public services
- Power-Sharing: Institutional and Social Reform in Divided Societies
- From Blood Diamonds to the Kimberley Process: How NGOs Cleaned Up the Global Diamond Industry
Additional info for A Thorn in Transatlantic Relations: American and European Perceptions of Threat and Security
Chapter 4 revisits the Cold War. Harmony of purpose was much stronger in the transatlantic community early on in this long time frame than has been true since. However, during the Cold War, the contrasting transatlantic variations in religiosity, the increasingly divergent orientation to Providence, and the contrasting lessons drawn from war experience were emerging. Indeed, the 1960s represent the decade in which the challenge to religiosity emerged most clearly. The God-fearing religiosity of West European leaders most important to integration’s founding moment, and who believed Communism to be evil, gave way to the rapid decline of religious practice in Western Europe by the end of the decade.
War scares rippled through New England and warned of invading French forces in cahoots with Indians. ”44 The irony in this case is noted by McDougall, who avers that “the whole affair was triggered by a false alarm. ”45 The point to be made for this study is the fact that external threats were interpreted as evil, in this case even satanic, and inherently foreign. This would become a regular feature of how Americans perceived and still perceive external threats. 46 Throughout the seventeenth and eighteenth centuries, England, France, the Pope and Catholicism, were among the threats that were regularly cast as evil.
24 Many of the Republic’s founders equated American liberties and freedoms as tied directly to morality, which was directly wedded to religion. ”25 This intimate relationship between American national identity and morality tied to religious conviction has stayed strong and characterized American civil religion. 26 Again, George Washington noted: “Do not let anyone claim to be a true American . . ”27 Most presidents and the American public have believed that ever since. Preston says of President Franklin D.
A Thorn in Transatlantic Relations: American and European Perceptions of Threat and Security by M. Hampton